कुछ मेरे बारे में

मेरी फ़ोटो
आईज़ोल, मिज़ोरम, भारत
अब अपने बारे में मैं क्या बताऊँ, मैं कोई भीड़ से अलग शख्सियत तो हूँ नहीं। मेरी पहचान उतनी ही है जितनी आप की होगी, या शायद उससे भी कम। और आज के जमाने में किसको फुरसत है भीड़ में खड़े आदमी को जानने की। तो भईया, अगर आप सच में मुझे जानना चाहते हैं तो बस आईने में खुद के अक्स में छिपे इंसान को पहचानने कि कोशिश कीजिए, शायद वो मेरे जैसा ही हो!!!

पृष्ठ

सोमवार, 21 दिसंबर 2009

बिनाका गीत माला – भाग – 4 (1983-93)

Year
Song
Film
Music
Director

Lyricist
Singer(s)
1983
Shayad Meri Shaadi
Souten
Usha Khanna
Saawan
Kumar
Kishore Kumar, Lata Mangeshkar
1984
Tu Mera Hero Hai
Hero
Laxmikant-
Pyarelal
Anand
Bakshi
Anuradha Paudwal, Manhar Udhas
1985
Sun Sahiba Sun
Ram Teri Ganga
Maili
Ravindra Jain
Ravindra
Jain
Lata Mangeshkar
1986
Yashoda Ka Nandlala
Sanjog
Laxmikant-
Pyarelal
Anjaan
Lata Mangeshkar
1987
Chitthi Aayi Hai
Naam
Laxmikant-
Pyarelal
Anand
Bakshi
Pankaj Udhas
1988
Papa Kehte Hain
Qayamat Se
Qayamat Tak
Anand-Milind
Majrooh
Sultanpuri
Alka Yagnik, Udit Narayan
1989
My Name Is Lakhan
Ram Lakhan
Laxmikant-
Pyarelal
Anand
Bakshi
Mohd. Aziz
1990
Gori Hai Kalaiyaan
Aaj Ka Arjun
Bappi Lahiri
Anjaan
Lata Mangeshkar, Shabbir Kumar
1991
Dekha Hai Pehli Baar
Saajan
Nadeem-
Shravan
Sameer
Alka Yagnik, S. P.
Balsubramaniam
1992
Maine Pyar Tumhi Se
Phool Aur
Kaante
Nadeem-
Shravan
Sameer
Kumar Sanu, Anuradha Paudwal
1993
Choli Ke Peechhe
Khalnaayak
Laxmikant-
Pyarelal
Anand
Bakshi
Alka Yagnik, Ila Arun

बुधवार, 25 नवंबर 2009

बिनाका गीत माला – भाग – ३ (१९७३-८२)

यादों की एक और किस्त .... 

Year
Song
Film
Music
Director

Lyricist
Singer(s)
1973
Yaari hai imaan mera yaar meri zindagi
Zanjeer
Kalyanji Anandji
Gulshan Bawara
Manna Dey
1974
Mera jeewan koraa kaagaz koraa hi rah gaya
Koraa Kaagaz
Kalyanji Anandji
M. G. Hashmat
Kishore Kumar
1975
Baaki kuchh bacha to mahangaai maar gayee
Roti Kapadaa Aur Makaan
Laxmikant-Pyarelal
Varma Malik
Lata Mangeshkar, Mukesh, Johny Babu, Narendra
1976
Kabhi kabhi mere dil mein khayaal aataa hai
Kabhi Kabhi
Khayyam
Sahir Ludhianvi
Lata Mangeshkar, Mukesh
1977
Husn haazir hai muhabbat ki sazaa paane ko
Lailaa Majnu
Madan Mohan
Sahir Ludhianvi
Lata Mangeshkar
1978
Ankhiyon ke jharokhon se, mainen dekha jo
Ankhiyon Ke Jharokhon Se
Ravindra Jain
Ravindra Jain
Hemlata
1979
Khaike Paan Banaras Wala
Don
Kalyanji Anandji
Anjaan
Kishore Kumar
1980
Dhaphali wale dhaphali baja
Sargam
Laxmikant-Pyarelal
Anand Bakshi
Lata Mangeshkar, Mohd. Rafi
1981
Mere Angane Mein
Laawaris
Kalyanji Anandji
Anjaan
Amitabh Bachchan, Alka Yagnik
1982
Angrezi Mein Kehte Hain
Khuddaar
Kalyanji Anandji
Majrooh Sultanpuri
Kishore Kumar, Lata Mangeshkar

गुरुवार, 19 नवंबर 2009

बिनाका गीत माला - भाग -२ (१९६३-७२)

कुछ और छण फुरसत के :

Year
Song
Film
Music

Director
Lyricist
Singer(s)
1963
Jo vaada kiya woh

nibhaana padega
Tajmahal
Roshan
Sahir

Ludhianvi
Mohd. Rafi, Lata

Mangeshkar
1964
Mere mann ki ganga

aur tere mann ki

jamuna ka
Sangam
Shankar

Jaikishan
Shailendra
Mukesh, Vaijayanti Mala
1965
Jis dil mein basa tha

pyaar tera
Saheli
Kalyanji

Anandji
Indeevar
Mukesh, Lata Mangeshkar
1966
Baharon phool barsao

mera mehboob aaya hai
Suraj
Shankar

Jaikishan
Hasrat

Jaipuri
Mohd. Rafi
1967
Saawan ka mahina

pawan kare sor
Milan
Laxmikant-

Pyarelal
Anand

Bakshi
Mukesh, Lata Mangeshkar
1968
Dil wil pyar vyar main

kya jaanu re
Shagird
Laxmikant-

Pyarelal
Majrooh

Sultanpuri
Lata Mangeshkar
1969
Kaise rahoon chup ki

meine pee hi kya hai
Inteqam
Laxmikant-

Pyarelal
Rajendra

Krishna
Lata Mangeshkar
1970
Bindiya chamkegi

choodi khankegi
Do Raaste
Laxmikant-

Pyarelal
Anand

Bakshi
Lata Mangeshkar
1971
Zindagi ek safar hai

suhana
Andaaz
Shankar

Jaikishan
Hasrat

Jaipuri
Kishore Kumar, Asha
1972
Dum maro dum, mit

jaayen gam
Hare Raama

Hare Krishna
R. D. Burman
Anand

Bakshi
Asha

मंगलवार, 17 नवंबर 2009

बिनाका गीत माला – भाग 1 (1953-1962)

कभी फुरसत से बैठ के अपने बचपन को याद कीजिए, आप अपने आप को ऐसी अवस्था में पाएंगे जहां से वापस आने का दिल नहीं करता। उन दिनों कि यादों में रेडियो/ट्रांजिस्टर का भी एक अमिट स्थान है। उन दिनों को याद करते हुए आँखे बन्द करता हूँ तो अब भी मुझे लोग अपने कानों पर बड़ा-सा ट्रांजिस्टर लगाए क्रिकेट का सीधा प्रसारण सुनते हुए दिखते हैं। उन दिनों जब कोई क्रिकेट का स्कोर पूछता था तो हम लोग कहा करते थे: "ALL OUT FOR NO LOSS"। उन दिनों (1984-85 में टेलिविज़न आने के पहले तक) मनोरंजन के लिए खेल-कूद और अंताक्क्षरी के अलावा फिल्में और रेडियो ही हुआ करते थे। "ये आकाशवाणी है, अब आप *** से समाचार सुनिए", "आइए सुनते हैं फरमाइशी फिल्म संगीत", "इस गाने कि फरमाइश झुमरीतलैया से *** और उनके साथियों ने की है" ऐसी कई वाक्य हैं जो मात्र वाक्य न हो कर पूरी कहानी हैं। जैसे फरमाइशी फिल्म संगीत कार्यक्रमों में मात्र पत्र लिख कर झुमरीतलैया वालों नें इस स्थान को अमिट पहचान दे दिया।

    उन दिनों एक और चर्चित नाम था "आमीन सायानी"। क्या आप उस आवाज़ को भून सकते हैं? उस जादुई आवाज़ में हर सप्ताह प्रसारित होने वाला फिल्म गीत पर आधारित कार्यक्रम "बिनाका गीत माला" एक कभी न भुलने वाला कार्यक्रम था। मैं यहाँ पर उस कार्यक्रम के वार्षिक सरताज गानों कि एक फेहरिस्त प्रस्तुत कर रहा हूँ।

Year

Song

Film

Music

Lyricist

Singer(s)

1953

Ye Zindagi Ussi Ki Hai

Anaarkali

C.
Ramchandra

Rajendra

Krishna

Lata Mangeshkar

1954

Jaaye Toh Jaaye Kaha

Taxi Driver

S D Burman

Sahir

Ludhianvi

Talat Mahmood, Lata Mangeshkar

1955

Mera Joota Hai Japani

Shri 420

Shankar

Jaikishan

Shailendra

Mukesh

1956

E Dil Hai Mushkil

Jeena Yaha

CID

O P Naiyyar

Majrooh

Sultanpuri

Mohd. Rafi, Geeta Dutt

1957

Zara Saamne Toh Aao Chhaliye

Janam Janam Ke Phere

S N Tripathi

Bharat Vyas

Mohd. Rafi, Lata

Mangeshkar

1958

Hai Apna Dil Toh

Awara

Solwah Saal

S D Burman

Majrooh

Sultanpuri

Hemant Kumar

1959

Haal Kaisa Hai Janaab Ka

Chalti Ka Naam Gadi

S D Burman

Majrooh

Sultanpuri

Kishore Kumar, Asha

1960

Zindagi Bhar Nai

Bhoolegi Wo

Barsaat Ki Raat

Roshan

Sahir

Ludhianvi

Mohd. Rafi, Lata

Mangeshkar

1961

Teri Pyaari Pyaari

Surat Ko

Sasuraal

Shankar

Jaikishan

Hasrat

Jaipuri

Mohd. Rafi

1962

Ehsaan tera hoga

mujhpar

Jungli

Shankar

Jaikishan

Hasrat

Jaipuri

Mohd. Rafi, Lata

Mangeshkar


 


 


 

रविवार, 15 नवंबर 2009

१ बार मुस्कुरा २

This is a letter that writen by a boss to the administration about his assistant Mr. Santa.
***


Mr. Santa, my assistant, can always be found
hard at work in his cubicle. Santa works independently, without
wasting Office time talking to colleagues. Mr. Santa never
thinks twice about assisting fellow employees, and he always
finishes given assignments on time. Often he takes extended
measures to complete his work, sometimes skipping coffee
breaks. Mr. Santa is a dedicated individual who has absolutely no
vanity in spite of his high accomplishments and profound
knowledge in his field. I firmly believe that Mr. Santa can be
classed as a high-calibre employee, the type that cannot be
dispensed with. Consequently, I truly recommend that Mr. Santa be
promoted as an executive, and a proposal will be
executed as soon as possible.

 ***
Addendum……
The idiot was standing over my shoulder while I wrote this report.

Kindly re-read only alternative lines starting from first line (read first, third, fifth and so on) and ignore other lines.

शनिवार, 7 नवंबर 2009

सोमवार, 2 नवंबर 2009

देवदीपावली कि शुभकामनाएँ




"आपका अपना ब्लाग" आप सबको देवदीपावली कि शुभकामना देता है






 

बनारस का एक अनोखा त्योहार ....
....."देवदीपावली" .....

... जब विश्व प्रसिद्ध घाट रोशनी से जगमगा उठते हैं

शुक्रवार, 30 अक्तूबर 2009

BUSINESS ETHICS

Business Ethics

In Changing Perspective


 

The word 'Ethics' may be defined as moral principle or code of behaviour, i.e., it deals with what is good and what is bad. Business Ethics is the collection of ethical codes for practice during business transaction. According to Mahatma Gandhi ji, "I must confess that I do not draw a sharp line or any distinction between economics and ethics. Economics that hurt the moral well being of an individual or a nation are immoral and therefore sinful. Thus, the economics that permit one country to pray upon another are immoral".

    Barnard (1958) has outlined the moral behaviour as 'Governed by beliefs or feelings of what is right or wrong regardless of self-interest or immediate consequences of a decision to do or not to do specific things under particular conditions'.

    Riesman (1950) has categorised men into three types according to their source of moral direction. First, the tradition directed type, includes the person who follow the social and cultural order in which he/she took births and lives. They almost blindly follow the customs of the society because it is considered wrong to break the tradition. Second, the inner-directed type, includes such persons who get their source of direction early in their life from their elders. Third, the other directed type, includes such persons who took their inspiration from their contemporaries and change their concepts accordingly.

Theory Of Ethics:

    Gupta (1995) observed that there are three basic types of moral theories in the field of ethics. First theory may be known as Utilitarian theory, which suggests that plans and actions should be evaluated by their consequences. The second theory which is based on rights, holds that all people have basic rights such as the right to freedom of conscience, free speech, due process and so on. The third theory, which is based on justice, demands that fairness and equity as well as impartiality guide decision-makers.

Gandhian Thoughts And Business Ethics

    We generally consider Mahatma Gandhi ji as a freedom fighter while he was a social reformer too. His revolutionary thoughts are relevant, even for the third millennium. He always opposed consumerism. According to him, consumerism persuades both the rich and the poor to adopt unethical means. The richer group wants to consume mote and more needlessly while poor may adopt unfair means to satisfy their desires. He mentioned that consumerism and unethicalness are closely related to each other. Once Mahatma Gandhi ji mentioned "In the new millennium also, there will be enough for everybody's need – but not for everybody's greed."

    Mahatma Gandhi ji always pointed out that morality and ethics should guide our conduct in business, management, industry, finance and life.

    Mahatma Gandhi ji totally discarded the concept of capitalism by saying that free market without ethical and moral principle lead to the exploitation. Under capitalist system, the rich become richer and the poor become poorer. The gap between the rich and the poor continues to increase. The wealth centralised into few hands and rest lives on hands to mouth. For solving this situation of capitalism, he propounded a theory of trusteeship. He often said that his theory of trusteeship would finish capitalism without finishing the capitalist. He suggested the capitalists to voluntarily renounce their property and become trustees of their property. According to him, this is the only way of bringing socialism by peaceful and non-violent means.

Competition And Morality

    There is a concept that state should own every property and all business should be directly governed by the government while the least opportunities should be given to the public. This system is also known as communistic system. In this type of state, there is no scope of competition, so there is a lesser chance for progress, as it is said, competition is the basis of progress.

    Another concept says that the role of the market forces in a competitive environment should be supreme. Under this system it is demanded that every thing should be left on the market forces while the government should work as an organiser only. Under this system, a cutthroat competition is being found, and government do not have any right to check it. In this stream, only big fishes can swim. The least morality is being found under this system, because every one wants to over take others and government does nothing. This system is known as capitalistic economy.

    The system of Mixed Economy is being developed by analysis the merits and demerits of communist and capitalist economies. Under this system both government and market forces play vital roles. In this system, government may have monopoly in few fields but private sector is not allowed to have monopoly otherwise they may exploit the opportunities and the ultimate losers would be the general public. Under this system, the production and distribution of essential products must be concentrated in the hands of government, private sector may have a helping hands in this, as in the case of Public Distribution System (PDS).

Causes Of Unethicalness

    In the present world situation, every one is very much causes about fundamental rights for human beings. There are many Human Rights Commissions for the purpose. Beside this, no one bother about human duties. Majority is even not aware about fundamental duties but they start agitation if there is any violation of fundamental rights. If every one start fulfilling there will not be any such problem and some department, like consumer forum will become worthless.

Dharma: The Ultimate Precaution And Cure

    We Indians are blindly adopting the western footsteps for development, this is the main reason of today's increasing unethicalness in the society. The westernisation has changed the meaning of Dharma as Religion, while it is a narrow view of Dharma. The actual sense of Dharma is the moral duties for human beings. The term Dharma incorporate all moral and ethical codes of conduct for individuals while religion means code of conduct for religious purpose only. Dharma of all individuals remains same in all walks of life and conditions while the code of conduct for religion keeps on changing the religion.

    The Manusmrti (in II.1) gives the following general definition of Dharma, 'Know Dharma to be that which is practiced by the learned that lead a moral life, that are free from hatred and partiality, and that is accepted by their hearts (i.e., consciences)'

    Majority of the human beings is just following the religious code of conduct, which are different for different religions. Only a few one try to abide by the Dharma of human being, we can quote a name Mahatma Gandhi who followed the Dharma instead of Religion.

    Adoption of Dharma is the only way of bringing morality and ethicalness into business. For this purpose, we need a total revolution in the society, right from the grass root level, as it is said, "Nations like trees grow from their roots". Our education system should incorporate moral and ethical education since 1st standard to spread healthy code of conduct. This will help in improving business ethics in future.

    These all are possible in case we get selfless ideal leaders, i.e., the political front of the country must be working for the ultimate welfare of the society.


 

Reference

Barnard, C.I. (1958), "Elementary Conditions of Business Morals", California Management Review, Vol. 1, p.4.

Gupta, A.D. (1995), "Economic Management and Ethics: The Vedantic Answer", Indian Journal of Public Administration, Vol. 41(3), p.307-315.

Riesman, David (1950), "The Lonely Crowed", Yale University Press.