बिनाका गीत माला – भाग – 4 (1983-93)

Year	Song	Film	Music Director	Lyricist	Singer(s)
1983	Shayad Meri Shaadi	Souten	Usha Khanna	Saawan Kumar	Kishore Kumar, Lata Mangeshkar
1984	Tu Mera Hero Hai	Hero	Laxmikant- Pyarelal	Anand Bakshi	Anuradha Paudwal, Manhar Udhas
1985	Sun Sahiba Sun	Ram Teri Ganga Maili	Ravindra Jain	Ravindra Jain	Lata Mangeshkar
1986	Yashoda Ka Nandlala	Sanjog	Laxmikant- Pyarelal	Anjaan	Lata Mangeshkar
1987	Chitthi Aayi Hai	Naam	Laxmikant- Pyarelal	Anand Bakshi	Pankaj Udhas
1988	Papa Kehte Hain	Qayamat Se Qayamat Tak	Anand-Milind	Majrooh Sultanpuri	Alka Yagnik, Udit Narayan
1989	My Name Is Lakhan	Ram Lakhan	Laxmikant- Pyarelal	Anand Bakshi	Mohd. Aziz
1990	Gori Hai Kalaiyaan	Aaj Ka Arjun	Bappi Lahiri	Anjaan	Lata Mangeshkar, Shabbir Kumar
1991	Dekha Hai Pehli Baar	Saajan	Nadeem- Shravan	Sameer	Alka Yagnik, S. P. Balsubramaniam
1992	Maine Pyar Tumhi Se	Phool Aur Kaante	Nadeem- Shravan	Sameer	Kumar Sanu, Anuradha Paudwal
1993	Choli Ke Peechhe	Khalnaayak	Laxmikant- Pyarelal	Anand Bakshi	Alka Yagnik, Ila Arun

बिनाका गीत माला – भाग – ३ (१९७३-८२)

यादों की एक और किस्त .... 

Year	Song	Film	Music Director	Lyricist	Singer(s)
1973	Yaari hai imaan mera yaar meri zindagi	Zanjeer	Kalyanji Anandji	Gulshan Bawara	Manna Dey
1974	Mera jeewan koraa kaagaz koraa hi rah gaya	Koraa Kaagaz	Kalyanji Anandji	M. G. Hashmat	Kishore Kumar
1975	Baaki kuchh bacha to mahangaai maar gayee	Roti Kapadaa Aur Makaan	Laxmikant-Pyarelal	Varma Malik	Lata Mangeshkar, Mukesh, Johny Babu, Narendra
1976	Kabhi kabhi mere dil mein khayaal aataa hai	Kabhi Kabhi	Khayyam	Sahir Ludhianvi	Lata Mangeshkar, Mukesh
1977	Husn haazir hai muhabbat ki sazaa paane ko	Lailaa Majnu	Madan Mohan	Sahir Ludhianvi	Lata Mangeshkar
1978	Ankhiyon ke jharokhon se, mainen dekha jo	Ankhiyon Ke Jharokhon Se	Ravindra Jain	Ravindra Jain	Hemlata
1979	Khaike Paan Banaras Wala	Don	Kalyanji Anandji	Anjaan	Kishore Kumar
1980	Dhaphali wale dhaphali baja	Sargam	Laxmikant-Pyarelal	Anand Bakshi	Lata Mangeshkar, Mohd. Rafi
1981	Mere Angane Mein	Laawaris	Kalyanji Anandji	Anjaan	Amitabh Bachchan, Alka Yagnik
1982	Angrezi Mein Kehte Hain	Khuddaar	Kalyanji Anandji	Majrooh Sultanpuri	Kishore Kumar, Lata Mangeshkar

बिनाका गीत माला - भाग -२ (१९६३-७२)

कुछ और छण फुरसत के :

Year	Song	Film	Music Director	Lyricist	Singer(s)
1963	Jo vaada kiya woh nibhaana padega	Tajmahal	Roshan	Sahir Ludhianvi	Mohd. Rafi, Lata Mangeshkar
1964	Mere mann ki ganga aur tere mann ki jamuna ka	Sangam	Shankar Jaikishan	Shailendra	Mukesh, Vaijayanti Mala
1965	Jis dil mein basa tha pyaar tera	Saheli	Kalyanji Anandji	Indeevar	Mukesh, Lata Mangeshkar
1966	Baharon phool barsao mera mehboob aaya hai	Suraj	Shankar Jaikishan	Hasrat Jaipuri	Mohd. Rafi
1967	Saawan ka mahina pawan kare sor	Milan	Laxmikant- Pyarelal	Anand Bakshi	Mukesh, Lata Mangeshkar
1968	Dil wil pyar vyar main kya jaanu re	Shagird	Laxmikant- Pyarelal	Majrooh Sultanpuri	Lata Mangeshkar
1969	Kaise rahoon chup ki meine pee hi kya hai	Inteqam	Laxmikant- Pyarelal	Rajendra Krishna	Lata Mangeshkar
1970	Bindiya chamkegi choodi khankegi	Do Raaste	Laxmikant- Pyarelal	Anand Bakshi	Lata Mangeshkar
1971	Zindagi ek safar hai suhana	Andaaz	Shankar Jaikishan	Hasrat Jaipuri	Kishore Kumar, Asha
1972	Dum maro dum, mit jaayen gam	Hare Raama Hare Krishna	R. D. Burman	Anand Bakshi	Asha

बिनाका गीत माला – भाग 1 (1953-1962)

कभी फुरसत से बैठ के अपने बचपन को याद कीजिए, आप अपने आप को ऐसी अवस्था में पाएंगे जहां से वापस आने का दिल नहीं करता। उन दिनों कि यादों में रेडियो/ट्रांजिस्टर का भी एक अमिट स्थान है। उन दिनों को याद करते हुए आँखे बन्द करता हूँ तो अब भी मुझे लोग अपने कानों पर बड़ा-सा ट्रांजिस्टर लगाए क्रिकेट का सीधा प्रसारण सुनते हुए दिखते हैं। उन दिनों जब कोई क्रिकेट का स्कोर पूछता था तो हम लोग कहा करते थे: "ALL OUT FOR NO LOSS"। उन दिनों (1984-85 में टेलिविज़न आने के पहले तक) मनोरंजन के लिए खेल-कूद और अंताक्क्षरी के अलावा फिल्में और रेडियो ही हुआ करते थे। "ये आकाशवाणी है, अब आप *** से समाचार सुनिए", "आइए सुनते हैं फरमाइशी फिल्म संगीत", "इस गाने कि फरमाइश झुमरीतलैया से *** और उनके साथियों ने की है" ऐसी कई वाक्य हैं जो मात्र वाक्य न हो कर पूरी कहानी हैं। जैसे फरमाइशी फिल्म संगीत कार्यक्रमों में मात्र पत्र लिख कर झुमरीतलैया वालों नें इस स्थान को अमिट पहचान दे दिया।

    उन दिनों एक और चर्चित नाम था "आमीन सायानी"। क्या आप उस आवाज़ को भून सकते हैं? उस जादुई आवाज़ में हर सप्ताह प्रसारित होने वाला फिल्म गीत पर आधारित कार्यक्रम "बिनाका गीत माला" एक कभी न भुलने वाला कार्यक्रम था। मैं यहाँ पर उस कार्यक्रम के वार्षिक सरताज गानों कि एक फेहरिस्त प्रस्तुत कर रहा हूँ।

Year	Song	Film	Music	Lyricist	Singer(s)
1953	Ye Zindagi Ussi Ki Hai	Anaarkali	C. Ramchandra	Rajendra Krishna	Lata Mangeshkar
1954	Jaaye Toh Jaaye Kaha	Taxi Driver	S D Burman	Sahir Ludhianvi	Talat Mahmood, Lata Mangeshkar
1955	Mera Joota Hai Japani	Shri 420	Shankar Jaikishan	Shailendra	Mukesh
1956	E Dil Hai Mushkil Jeena Yaha	CID	O P Naiyyar	Majrooh Sultanpuri	Mohd. Rafi, Geeta Dutt
1957	Zara Saamne Toh Aao Chhaliye	Janam Janam Ke Phere	S N Tripathi	Bharat Vyas	Mohd. Rafi, Lata Mangeshkar
1958	Hai Apna Dil Toh Awara	Solwah Saal	S D Burman	Majrooh Sultanpuri	Hemant Kumar
1959	Haal Kaisa Hai Janaab Ka	Chalti Ka Naam Gadi	S D Burman	Majrooh Sultanpuri	Kishore Kumar, Asha
1960	Zindagi Bhar Nai Bhoolegi Wo	Barsaat Ki Raat	Roshan	Sahir Ludhianvi	Mohd. Rafi, Lata Mangeshkar
1961	Teri Pyaari Pyaari Surat Ko	Sasuraal	Shankar Jaikishan	Hasrat Jaipuri	Mohd. Rafi
1962	Ehsaan tera hoga mujhpar	Jungli	Shankar Jaikishan	Hasrat Jaipuri	Mohd. Rafi, Lata Mangeshkar

 

 

 

१ बार मुस्कुरा २

This is a letter that writen by a boss to the administration about his assistant Mr. Santa.
***

Mr. Santa, my assistant, can always be found

hard at work in his cubicle. Santa works independently, without

wasting Office time talking to colleagues. Mr. Santa never

thinks twice about assisting fellow employees, and he always

finishes given assignments on time. Often he takes extended

measures to complete his work, sometimes skipping coffee

breaks. Mr. Santa is a dedicated individual who has absolutely no

vanity in spite of his high accomplishments and profound

knowledge in his field. I firmly believe that Mr. Santa can be

classed as a high-calibre employee, the type that cannot be

dispensed with. Consequently, I truly recommend that Mr. Santa be

promoted as an executive, and a proposal will be

executed as soon as possible.

 ***
Addendum……
The idiot was standing over my shoulder while I wrote this report.

Kindly re-read only alternative lines starting from first line (read first, third, fifth and so on) and ignore other lines.

बचत कल के लिए

Put a Retirement Calculator on your site!

देवदीपावली कि शुभकामनाएँ

"आपका अपना ब्लाग" आप सबको देवदीपावली कि शुभकामना देता है

 

बनारस का एक अनोखा त्योहार ....
....."देवदीपावली" .....

... जब विश्व प्रसिद्ध घाट रोशनी से जगमगा उठते हैं

कौन बनेगा करोड़पति (एक करोड़पति = दस मिलेनियर)

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BUSINESS ETHICS

Business Ethics

In Changing Perspective

 

The word 'Ethics' may be defined as moral principle or code of behaviour, i.e., it deals with what is good and what is bad. Business Ethics is the collection of ethical codes for practice during business transaction. According to Mahatma Gandhi ji, "I must confess that I do not draw a sharp line or any distinction between economics and ethics. Economics that hurt the moral well being of an individual or a nation are immoral and therefore sinful. Thus, the economics that permit one country to pray upon another are immoral".

    Barnard (1958) has outlined the moral behaviour as 'Governed by beliefs or feelings of what is right or wrong regardless of self-interest or immediate consequences of a decision to do or not to do specific things under particular conditions'.

    Riesman (1950) has categorised men into three types according to their source of moral direction. First, the tradition directed type, includes the person who follow the social and cultural order in which he/she took births and lives. They almost blindly follow the customs of the society because it is considered wrong to break the tradition. Second, the inner-directed type, includes such persons who get their source of direction early in their life from their elders. Third, the other directed type, includes such persons who took their inspiration from their contemporaries and change their concepts accordingly.

Theory Of Ethics:

    Gupta (1995) observed that there are three basic types of moral theories in the field of ethics. First theory may be known as Utilitarian theory, which suggests that plans and actions should be evaluated by their consequences. The second theory which is based on rights, holds that all people have basic rights such as the right to freedom of conscience, free speech, due process and so on. The third theory, which is based on justice, demands that fairness and equity as well as impartiality guide decision-makers.

Gandhian Thoughts And Business Ethics

    We generally consider Mahatma Gandhi ji as a freedom fighter while he was a social reformer too. His revolutionary thoughts are relevant, even for the third millennium. He always opposed consumerism. According to him, consumerism persuades both the rich and the poor to adopt unethical means. The richer group wants to consume mote and more needlessly while poor may adopt unfair means to satisfy their desires. He mentioned that consumerism and unethicalness are closely related to each other. Once Mahatma Gandhi ji mentioned "In the new millennium also, there will be enough for everybody's need – but not for everybody's greed."

    Mahatma Gandhi ji always pointed out that morality and ethics should guide our conduct in business, management, industry, finance and life.

    Mahatma Gandhi ji totally discarded the concept of capitalism by saying that free market without ethical and moral principle lead to the exploitation. Under capitalist system, the rich become richer and the poor become poorer. The gap between the rich and the poor continues to increase. The wealth centralised into few hands and rest lives on hands to mouth. For solving this situation of capitalism, he propounded a theory of trusteeship. He often said that his theory of trusteeship would finish capitalism without finishing the capitalist. He suggested the capitalists to voluntarily renounce their property and become trustees of their property. According to him, this is the only way of bringing socialism by peaceful and non-violent means.

Competition And Morality

    There is a concept that state should own every property and all business should be directly governed by the government while the least opportunities should be given to the public. This system is also known as communistic system. In this type of state, there is no scope of competition, so there is a lesser chance for progress, as it is said, competition is the basis of progress.

    Another concept says that the role of the market forces in a competitive environment should be supreme. Under this system it is demanded that every thing should be left on the market forces while the government should work as an organiser only. Under this system, a cutthroat competition is being found, and government do not have any right to check it. In this stream, only big fishes can swim. The least morality is being found under this system, because every one wants to over take others and government does nothing. This system is known as capitalistic economy.

    The system of Mixed Economy is being developed by analysis the merits and demerits of communist and capitalist economies. Under this system both government and market forces play vital roles. In this system, government may have monopoly in few fields but private sector is not allowed to have monopoly otherwise they may exploit the opportunities and the ultimate losers would be the general public. Under this system, the production and distribution of essential products must be concentrated in the hands of government, private sector may have a helping hands in this, as in the case of Public Distribution System (PDS).

Causes Of Unethicalness

    In the present world situation, every one is very much causes about fundamental rights for human beings. There are many Human Rights Commissions for the purpose. Beside this, no one bother about human duties. Majority is even not aware about fundamental duties but they start agitation if there is any violation of fundamental rights. If every one start fulfilling there will not be any such problem and some department, like consumer forum will become worthless.

Dharma: The Ultimate Precaution And Cure

    We Indians are blindly adopting the western footsteps for development, this is the main reason of today's increasing unethicalness in the society. The westernisation has changed the meaning of Dharma as Religion, while it is a narrow view of Dharma. The actual sense of Dharma is the moral duties for human beings. The term Dharma incorporate all moral and ethical codes of conduct for individuals while religion means code of conduct for religious purpose only. Dharma of all individuals remains same in all walks of life and conditions while the code of conduct for religion keeps on changing the religion.

    The Manusmrti (in II.1) gives the following general definition of Dharma, 'Know Dharma to be that which is practiced by the learned that lead a moral life, that are free from hatred and partiality, and that is accepted by their hearts (i.e., consciences)'

    Majority of the human beings is just following the religious code of conduct, which are different for different religions. Only a few one try to abide by the Dharma of human being, we can quote a name Mahatma Gandhi who followed the Dharma instead of Religion.

    Adoption of Dharma is the only way of bringing morality and ethicalness into business. For this purpose, we need a total revolution in the society, right from the grass root level, as it is said, "Nations like trees grow from their roots". Our education system should incorporate moral and ethical education since 1^st standard to spread healthy code of conduct. This will help in improving business ethics in future.

    These all are possible in case we get selfless ideal leaders, i.e., the political front of the country must be working for the ultimate welfare of the society.

 

Reference

Barnard, C.I. (1958), "Elementary Conditions of Business Morals", California Management Review, Vol. 1, p.4.

Gupta, A.D. (1995), "Economic Management and Ethics: The Vedantic Answer", Indian Journal of Public Administration, Vol. 41(3), p.307-315.

Riesman, David (1950), "The Lonely Crowed", Yale University Press.